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In the early seventeenth century, the Puritan community was divided into two groups: Separatist Puritans and non-Separatist Puritans. Separatist Puritans saw themselves as different from the corrupt English society around them. Disillusioned with the Anglican Church and by the King’s challenge to their beliefs, they fled to the New World in the beginning of the seventeenth century. They established what they felt were ideal Christian communities at Plymouth, Salem, Dover, and Portsmouth.
By contrast, moderate, non-Separatist Puritans remained in England because they believed that they could still reform the church from the inside. In 1603, moderate Puritans in England hoped the new monarch, James I, would be sympathetic to their views, since he had been raised in Calvinist Scotland. Although this did not prove to be the case, the Puritans still tried to work within the religious system while he was king.
In 1629, James’ son, King Charles I, dismissed Parliament and allowed the anti-Puritan Archbishop of Canterbury, William Laud, to tighten royal control over the church. He removed ministers with Puritan tendencies and threatened church elders who harbored such ministers. With these increasing pressures from the crown, the non-Separatist Puritans no longer felt they could remain in England within the Anglican fold and decided to migrate to the New World. They remained committed to reforming the Church of England and claimed that they did not want to separate from the church, only from its impurities.
A group of non-Separatist Puritans secured a royal charter from King Charles I to form the Massachusetts Bay Company in 1629. The Massachusetts Bay Company was primarily intended to be a business venture, but the colony was also used as a refuge for Puritans. In 1630, nearly 1,000 settlers in 11 ships arrived on the rocky Massachusetts coast, becoming the largest group to immigrate to the New World at one time. In the decade that followed, between 16,000 and 20,000 settlers came to the New England region due to turmoil in Britain, a movement that came to be called “The Great Migration.”
The Massachusetts colonists did not face nearly as many hardships as the Jamestown and Plymouth settlers before them did. The colonists had taken careful steps to prepare for their venture, and they also received a constant flow of new settlers, which helped replenish supplies and helped the colony grow. Many of the immigrants were well educated and their skills helped the Bay Company succeed in various industries. Since the soil in the northeast was not favorable to farming, the Bay Company made the most of the forests and water resources by establishing mills for grain and lumber, developing the fishing industry, using the local timber for shipbuilding, and using the harbors to promote trade. The Bay Colony quickly became the largest and most influential of all of the New England colonies. The British New England colonies included Massachusetts, Connecticut, New Hampshire, and Rhode Island. While there were several large communities within the Bay Colony, the city of Boston became the capital for the group.
A typical Puritan New England town was centered around a “commons,” or a central pasture for all to use. The meeting house, which was the main religious and community building, overlooked the commons. Nearby was a tavern, which was the main social institution for the community. Although drunkenness was frowned upon, drinking itself was acceptable because beer was often safer to drink than water. Thus, early New England towns mandated that taverns be as close to the meeting house as possible so that congregants could take a break from long Sunday services to warm up before returning to worship. There were some residences in town for the artisans, such as the blacksmiths, cobblers, and those connected to shipping. The farmer’s residences extended out from the commons, with the wealthy and prosperous having more and better land than poorer families.
For several years, the Massachusetts Bay charter was used as a constitution for the Company. Governmental power in the Bay Company rested with the General Court, or the shareholders, who then elected the governor and his assistants. The right to vote and hold office was limited to male church members, called “freemen.” It was not considered democratic in the modern sense, but the system was considered a practical democracy based on the relationship between the Clergymen and the freemen who voted. At least in local affairs, the General Court developed powers and a structure similar to England’s Parliament. It had two houses: the House of Assistants, which was similar to the House of Lords, and the House of Deputies, which was similar to the House of Commons. Meanwhile, each community held town hall meetings made up of qualified male residents that managed local affairs, usually electing a moderator to officiate over meetings.
Before leaving England, the Massachusetts Bay Colony elected their first governor, John Winthrop, who was a well-off English lawyer. Winthrop believed that their venture was divinely inspired and that he had been called by God to lead the new experiment. He served as governor of the Bay Colony for over a decade. During the trip to the New World, Winthrop gave a sermon called “A Model of Christian Charity,” during which he outlined God’s purpose for the Bay Colony. "We shall be a city set on a hill," Winthrop said of Boston, where the church was the center of life. His goal was to build a holy society that would be a model for humankind. He described a harmonious Christian community whose laws and government would logically proceed from a godly and purposeful arrangement. Winthrop clearly set out the purposes of God and warned that their success or failure would depend on their dedication to the ideal of a selfless community. These common convictions did much to shape the Bay Colony community in its early years of existence.
Copyright 2006 The Regents of the University of California and Monterey Institute for Technology and Education